Showing posts with label Sabeel. Show all posts
Showing posts with label Sabeel. Show all posts

Wednesday, December 07, 2016

07-Dec-16: The alleged failures at World Vision and a toxic ideological background

World Vision's Middle East involvement goes
beyond mere "humanitarianism" and includes
"advocacy" with such far-left Israel-based partners
as "Breaking the Silence" and B'tselem.
Note that the word "terror" appears nowhere in its
brochure [check here]
The terrorism-centered scandal at the multi-billion dollar global Christian charity World Vision ["06-Dec-16: World Vision and terrorism: Hazy accounting is the last thing this scandal needs"] has brought some even larger issues out of the dark.

First, what are the charges against World Vision's chief manager in Gaza, El-Halabi? NPR says they are about the charity's funds being "diverted" to these ends:
Money raised to support injured children in Gaza was diverted to the families of Hamas militants who claimed their children were wounded. Money was paid as salaries to Hamas militants who were falsely registered as World Vision employees. Costs for legitimate projects such as greenhouses were inflated, with the extra money going to Hamas. Fake charities that were actually Hamas fronts received World Vision donations. And entire lists of aid beneficiaries were fictitious, so instead of giving money to needy farmers, the money was handed out to Hamas members. Hamas spokesman Hazem Qasim told NPR that the allegations were made by "an enemy entity that has no credibility at all to us," and that "Israel is trying to make fake media wins." Pressed on whether Halaby was a member of Hamas, Qasim declined to comment... ["Israel Accuses World Vision Employee Of Embezzling Millions For Hamas", NPR, August 5, 2016]
A wide-ranging article seeking to put the current allegations, now under scrutiny in an Israeli criminal court, into a broader context has just been published today. In "World Vision’s Decades-Long Hate Campaign Against Israel" that appears online and in the December 2016 issue of The Tower Magazine, Luke Moon, deputy director at the Philos Project ("the network hub for leaders and future leaders who are committed to promoting positive Christian engagement in the Middle East") provides some background we have not seen elsewhere.

He refers to the criminal charges we mentioned yesterday and to the charity's problematic reaction:
World Vision has responded by questioning the charges, claiming that the entire budget for Gaza over the last ten years is just $22.5 million. They also claim to be impartial and neutral on the Israeli-Palestinian conflict, rejecting any involvement in political activities. While this claim may be true in other conflict zones where World Vision operates, it is not true in regard to Israel. Not only does World Vision have a long history of antagonism toward the Jewish state, it has done more to undermine Christian support for Israel than any other organization... [The Tower, December 2016]
How much should that worry us? A lot, we think, because
World Vision is the largest and most respected Christian humanitarian organization in the world. In homes and churches across the U.S., it is widely known for assisting children and families in need... [The Tower, December 2016]
Moon traces the changes in this important charity's orientation to the entry of a handful of named individuals. One of them, Tom Getman, became director of World Vision's Jerusalem, West Bank and Gaza (JWBG) operation in 1997.
World Vision advocates for the
Palestinian Arab argument on the
security barrier issue [Image Source]
Under his leadership, World Vision’s work in the Holy Land became increasingly anti-Israel. It was not uncommon for Getman to travel the world promoting World Vision, as well as the work of Sabeel, one of the most aggressive anti-Israel and anti-Zionist Palestinian Christian organization in the region. Sabeel promotes “Palestinian liberation theology,” which tends to justify Palestinian nationalism as a theological construct by regularly using themes from the New Testament to demonize Israel and Christians that support Israel... Under Getman’s leadership, World Vision also began to drift away from its evangelical roots, even as it began accepting more and more money from the U.S. government and expanded into a global organization... [The Tower, December 2016]
Moon goes on to make the case that World Vision's alleged failure to identify the lethal corruption (our term, not his) in their Gaza office
stems from three sources: Willingness to overlook terrorist atrocities, institutional antagonism toward Israel, and hostility towards Christian Zionism... [Senior management] never seemed to be overly bothered by Palestinian terrorist organizations’ role in the conflict with Israel. Mooneyham’s willingness to compare Israeli soldiers with Nazis, Getman’s friendship with Hezbollah leaders, and Snary’s repetition of Hamas talking points shows the depth of World Vision’s institutional distaste for Israel and the absence of critical voices within its leadership... [The Tower, December 2016]
Those, naturally, are not the factors that an Israeli criminal tribunal is going to examine. But they surely ought to be on the minds of charity-minded people - and certain NGOs and governments and their foreign aid programs (like the UN's World Food Programme, the UK's DFID, the EU, Australia's AusAID, the United States' USAID, Canada's CIDA and the German Humanitarian Assistance office) - before they entrust further donation funds to World Vision's Gaza program.

Friday, November 06, 2015

06-Nov-15: What Amnesty hath wrought: The elevation of the terror-minded Tamimis

Allow us to please recommend strongly that you go over to the website of The Tower to read an important investigative article authored by Petra Marquardt-Bigman (bio here). 

Under the title "How a Family Became a Propaganda Machine", she reveals how the Palestinian Arab Tamimi clan (about whose members we have written often) has become internationally renowned for their supposed advocacy of non-violence - in large measure due to to the indispensable support of Amnesty International. 

As the writer shows via a detailed drilling down into matters that rarely get reported, the undeserved elevation of the Tamimis to influence and prominence is done only by carefully overlooking how they really, truly and sincerely want an armed uprising against their Israeli neighbours. On an ongoing basis, from their base in a town called Nabi Saleh, these bigoted, violent and hateful people (and supporters of similar bent) contribute mightily towards ensuring that happens.

Here's a brief extract:
While almost everyone in Nabi Saleh is a member of the Tamimi clan, Bassem’s photogenic family—particularly his teenage daughter Ahed—has always been at the center of the media attention that the Nabi Saleh protests have assiduously cultivated. In 2013, Ahed made global headlines when she was bestowed with Turkey’s Handala Award for Courage by then-Prime Minister Recep Tayyip Erdogan, in recognition of her very public confrontation with Israeli security forces who had arrested her brother.
Bassem has long-served as the spokesman for Nabi Saleh’s supposedly non-violent protest movement. In an interview published in early May 2011 on the website The Electronic Intifada and promptly cross-posted at the website of the Hamas-affiliated al-Qassam Brigades, Bassem Tamimi outlined views he has since repeated many times. A quote from the interview—“our destiny is to resist”—has become something of a signature slogan for the Tamimis.
Bassem Tamimi had already expressed his hope in his Electronic Intifada interview that the regular protests in Nabi Saleh would provide “the basis for the third intifada.” Some two years later, a glowing tribute to the Tamimis featured as a New York Times Magazine cover story. In that piece, Tamimi declared: “If there is a third intifada … we want to be the ones who started it.” The hope that the almost weekly demonstrations at Nabi Saleh “could become something big”—“Like a third intifada”—has also been expressed by other members of the Tamimi family.
The image of the Tamimis presented in countless sympathetic media reports and vigorously promoted by their supporters is that they are courageous activists fighting for a just cause without resorting to violence. The organizers of Bassem Tamimi’s recent U.S. speaking tour describe him as “an internationally recognized Palestinian human rights activist from the West Bank farming village of Nabi Selah [sic], where weekly nonviolent demonstrations are held in opposition to illegal Israeli settlement construction and military occupation.”
Many of the organizations that sponsored Bassem’s cross-country tour during September and October are outspoken advocates of a boycott of Israel, among them Jewish Voice for Peace; Sabeel, a Palestinian-Christian organization that attacks Judaism with Islamist zeal; Students for Justice in Palestine; and the Middle East Children’s Alliance. The most prominent of all, and certainly the most recognizable, was that of Amnesty International.
Read on. The whole piece is deserving of the widest attention.

UPDATE November 7, 2015: At the request of several readers, some items here (from a longer list) about the Tamimi clan, Bassem Tamimi, and the essential role played by Amnesty International in irresponsibly turning him into the undeserved recipient of sympathy and support:

Friday, July 12, 2013

12-Jul-13: Behind the facade at Parents Circle, messages that are deeply disturbing to bereaved families


The conflict between Israel, on one hand, and the Palestinian Arabs and the Arab states, on the other, has exacted a terrible price from ordinary people on both sides of the divide. 

Since the signing of the 1993 Oslo peace declaration until today, some 1,650 Israelis were killed in terror attacks by Palestinian Arab groups; several times that number have been injured. Add to this the 22,000 soldiers killed in all the wars and the circle grows exponentially. Tiny Israel, with its population of 7 million, carries an extraordinary burden of pain.

We, the writers of this blog, became a part of the circle of tragedy and grieving when, on August 9, 2001, the life of our fifteen year-old daughter Malki was stolen from her and us by Hamas terrorists in a devastating attack on a restaurant filled with children in the heart of Jerusalem on a hot school-vacation afternoon. As we later learned, children were explicitly the target. Jewish children.

Some, among Israel’s victims of terror, mourn privately and keep their distance from public controversy. Others speak up or join advocacy groups that reflect wide ranging views. In Israel’s robust democracy, we have both the expectation and the inalienable right to do this.

Against that background, we have viewed the activities of Parents Circle from a distance for more than a decade. It arouses deep disquiet within us. What follows here is our expression of that disquiet. We speak only for ourselves, and claim no right of representation. Some others feel differently. But from conversations with many families like our own, we know the sense we reflect here is widely held.

Parents Circle was created in the nineties and claims to speak for five or six hundred bereaved Israeli or Palestinian members. It’s an unverified number that – curiously – has remained constant throughout the past decade. We think this is odd: thousands of acts of terrorism have produced thousands more terror victims on the Israel side alone. Yet the membership number they claim has remained constant in all that time.

The Parents Circle mantra is moving, universal and non-partisan: “Supporting Peace, Reconciliation and Tolerance”. How can anyone be opposed? Who doesn't yearn to see the fulfillment of these precious and elusive objectives? 

But do the words and actions of Parent’s Circle match the aspiration?

We believe Parents Circle leverages our collective bereavement to secure funding for advancing a very specific and particular political line - a line even they concede is unrepresentative of Israel’s bereaved families.

Reviewing the public statements of Parents Circle’s key figures over the past decade, a consistent and depressingly familiar political agenda emerges. The Israelis are the aggressors. The Palestinians are the victims. The occupation is at the heart of the conflict. And as for the role of the terrorists, their ideologies and decades of Arab rejectionist politics – that is simply absent.

We sincerely support the right of individuals or groups promoting a political view of the conflict to express it in whatever manner they deem fit, and however much it may differ from ours. But exploiting bereavement to raise funds and to promote specific ideological positions is a different matter. The Parents Circle does just that.

The bulk of their money comes from non-Israeli sources, mainly political bodies and governments, according to the data they publish to satisfy their legal obligations. That the problematic nature of what they do is made possible by mainly foreign funding, and much of it from foreign governments and foreign government agencies, is disturbing.

Their message adopts the language of bereavement. But in reality it is highly political, and it is perceived that way by their audiences. We feel that, to a great extent, their message is calibrated to meet the expectations of funders.

To illustrate: In 2006, Parents Circle released a documentary film, “Encounter Point” that prominently features its public relations director. Her son, an IDF serviceman fulfilling his national service and on duty, was killed by a Palestinian Arab sniper at a roadblock. The film shows the mother being asked how it felt when the son’s killer became a Palestinian folk hero.  She responds:
“I’m not focusing on this, what I’m focusing on is: Why was David in the occupied territories? Why was David guarding settlers who said their safety was more important than David’s life?
She then compares Israel to apartheid-era South Africa where she was raised and lived.

This bereaved mother/publicist is a Parents Circle insider who speaks and travels very frequently on Parents Circle’s behalf. For her, the process that has turned the killer of our fifteen year old daughter into an international heroine throughout the Arab world is not worth talking about. We think it’s a strange, even offensive, outlook. But in a robust democracy like ours, it’s a legitimate one; people like us are left to suffer it and to speak out whenever the opportunities and audiences present themselves.

However in the broader circle of bereaved Israeli families, let's be clear that the Parents Circle perspective is very far from representative. The majority of us have little difficulty in differentiating between the terrorists who bring bombs into Israeli restaurants or have them strapped to their chests as they get on a bus, on one hand, and the Israeli soldiers who seek out the killers and protect our schools.

To say this more bluntly: when your child is murdered by Palestinian Arab terrorists, and the killers are elevated to heroes in Palestinian and other Arab societies as has happened again and again and again and again and again, most of us experience utter revulsion. We see the Arab attitude as a problem, even an impediment to eventual peace. This says nothing about our outlook on politics. Rather it indicates that the indiscriminate killing of civilians is repugnant in our eyes and very different from what the IDF does.

The reaction of the Parents Circle spokesperson in the film suggests that her views are different from what we just wrote. For us, it smacks of a politicized position that happens to align closely with the Palestinian nationalist narrative, and that is arguably the engine that drives the deadly conflict.  

From the perspective of bringing peace and reconciliation, in what possible way is this beneficial? 

Parents Circle asserts over and again in its marketing that the good they seek to do is “an alternative to hatred and revenge”. It’s a phrase that occurs repeatedly in their documents. We realize now that the hatred and revenge to which they offer “an alternative” is what they want you to believe the rest of us feel. Parents Circle’s financial supporters are being asked to fund an alternative to the ‘hateful’, ‘vengeful’ viewpoints of families like ours. This claim, to us, is deeply repugnant.  

Careful management of its public messaging has won Parents’ Circle some influence on the global stage. A sister organization in the United Kingdom, Friends of the Bereaved Families Forum, had garnered top-tier patrons, from both the Jewish and general communities and including the Archbishop of Canterbury and the Chief Rabbi, when we looked closely at their published materials a year ago. Around the same time, we were shown a memo in which the leader of a major European Jewish representative body described Parents Circle as “a wonderful organisation which has our wholehearted backing…  I was delighted last Monday to meet two mothers here who are promoting their work.”

Then there’s the moneyIt provides the handful of people who regularly represent Parents Circle with the ability to appear and speak frequently in Europe and the United States. The organization’s 2008 filing (the most recent available when we last checked a year ago) with the Israeli registrar of non-profits reveals more than $2 million in funding from US government and European Union sources, plus additional grants from the governments of Spain, Switzerland, Belgium, Norway, the Netherlands and others. On top of this, there is the funding they get from the activities of their UK, German and American support arms. In all, this substantial budget allows messages to be delivered with great effect.

From its published reports, one sees that much of the budget goes to fund speaking tours by Parents Circle insiders. This almost always means a pair of individuals in which one is an Israeli, frequently the same publicist/mother mentioned above, and the other a Palestinian Arab. The combination implies a kind of balance of views, and embodies the idea of dialogue between erstwhile enemies. 

We have listened to a sample of their radio programs and recorded speeches; it is made up of large doses of political ideology with an emphasis on (a) the Palestinian narrative where Israel is invariably the party at fault, and (b) on the offensive and wrong South African comparison. The messages of the Israeli and of the Palestinian Arab speakers are, politically, almost indistinguishable from each other.

Detail from our last photo:
Malki with friends
at a birthday party on
August 8, 2011,
the evening before she was
murdered in a Hamas terrorist attack
on a Jerusalem restaurant 
Under the banners of “peace-building” and “reconciliation” (their choice of labels), Parents’ Circle’s message is that peace will come from pressuring one side to the conflict, and one side only: Israel - of course. Consequently it is not so surprising that groups promoting BDS (boycotts, divestment and sanctions of Israel) including EAPPI, Sabeel and (until we personally intervened recently) rememberthesechildren.org acknowledge a close relationship with, and support for, Parents Circle.

Note also that the endless acts of terrorism, incitement to terrorism, the widespread adoption of terrorist terminology and the terrorism-friendly agenda in several countries seem not to be on Parents Circle’s agenda at all, to judge from the speeches of the activists and their website. When you take into account the central role of the terrorists in the bereavement of the Israeli families, this is an absence worth noting.

In contrast to Parents Circle’s message, most of the bereaved Israelis we know (unfortunately we know many) passionately reject the immoral equivalence the group’s activists imply between the victims and the terrorists. 

If we could reach the audiences whom Parents Circle addresses, we would tell people about our daughter Malki and her beautiful life. We would tell them that Malki did not die because of the “occupation” or a disagreement on narratives. She was murdered by unrepentant Palestinian terrorists who declare openly that they meant it and are proud of their deed.

We can discuss real peace options based on mutual understanding with Palestinian Arabs. But first we must secure our families and our communities. To this, we know from bitter experience, there is no alternative.

In its published materials, Parents Circle has claimed consistently and repeatedly over the years to hold “a thousand” presentations annually at some unspecified mix of Israeli and Palestinian Arab schools, addressing “25,000” students. If true, that would mean twenty assemblies every week throughout the year and with no time off for school holidays. From enquiries we have made, we think this is fanciful, and greatly oversold in the group’s marketing.

We believe the organization’s real focus is in addressing audiences in North America and Europe, most of them churches, liberal radio stations and university campus groups. Observing from a distance, it appears these interactions represent the bulk of Family Circle’s activity.

Though it is difficult to say how often, activists of Parents Circle do speak in Israeli schools. Reports we have seen from these events describe a heavily political message – made all the more powerful by the speakers being a seemingly balanced Israeli and Arab pair; this purports to satisfy Israeli Ministry of Education guidelines. That these pairs are given essentially unfettered access to rooms filled with Israeli pre-army high schoolers, and are thus able to convey a message that undermines the case for Israel, is deeply worrying.

But here's the thing. If indeed they speak regularly in front of equivalent Palestinian Arab school groups, a claim strongly implied in their marketing materials, then at least two questions arise. One: why is there so little evidence of this on their website and in their materials? And two: What message do they deliver to such audiences? Does it advance peace, reconciliation and (especially) tolerance?

The character of official Palestinian Authority and Hamas education policies in respect to understanding the Israeli side is well-known and, in our view, utterly hostile to the message Parents Circle claims to advance. If Parents Circle are indeed doing what they say and succeeding, that is not something about which to be modest.

The flow of substantial foreign grants to this small, unrepresentative group of activists ought to be critically reviewed. We, the bereaved on both sides, deserve to be respected, heard and helped. But if the true nature of Parents Circle’s activity and support is, as we see it, narrowly political, then good people ought to acknowledge this and reach appropriate conclusions. 

Real change towards peace, reconciliation and tolerance is less, rather than more, likely to flow from their work.

---

UPDATE Yom Hazikaron (Israel's Memorial Day) 2015: Out of a sense of deep pain and genuine puzzlement, we have found it important to write several more clarifications of what troubles us so much about the work of the organization described in this post. Click on Parents Circle for more.

Friday, May 03, 2013

3-May-13: Scotland weighs up the Jews and finds them lacking. And vice versa.

What would Braveheart have done?
We had our first exposure to the Church of Scotland back in 2008. They brought a group of visitors to Israel under the rubric "INTERFAITH PILGRIMAGE: Promoting Community Cohesion and Interfaith Understanding". We met with, and addressed, them in a large room at Jerusalem's St Andrews Church and found it a pleasant and expanding experience.

A page we were handed at the time by the organizers expressed sentiments that we felt provided a fine basis for sitting down and sharing views. We pulled it out of the cupboard this morning to revisit its contents in light of what the Scots have now done. The key part says the "pilgrimage" stems from:
conversations amongst a number of individuals with differing backgrounds and affiliations, who are concerned that tensions in the Middle East are a constant obstacle to developing good relations between religious groups in Scotland.  We are united in our belief that practical steps need to be taken in order to prevent these tensions being imported to Scotland. Over the years Scotland has demonstrated a positive example of multiculturalism and there are various opportunity (sic) to enhance and build on this... Our mission will reflect on opportunities of community cohesion and interfaith understanding which can help develop one Scotland [and will help to] create a better understanding of faith diversity and the value of enhanced cooperation.
Ah, but that was then.

The Church of Scotland published a report in the last few days, entitled "The Inheritance of Abraham: A report on the 'promised land'". It comes with aggressive recommendations that are going to be put before its General Assembly at the end of this month.

A note issued this morning in the official name of Scotland's Jewish community uses such words as 'arrogance' and 'outrage' (it's unusual to find expressions like these used by a community-wide Jewish organization anywhere, and certainly in the UK) in discussing the direction taken by the church. It calls the paper
an outrage to everything that interfaith dialogue stands for. It reads like an Inquisition-era polemic against Jews and Judaism. It is biased, weak on sources, and contradictory. The picture it paints of both Judaism and Israel is barely even a caricature. The arrogance of telling the Jewish people how to interpret Jewish texts and Jewish theology is breathtaking... [It] claims to know Judaism better than we do. Meanwhile it recently sponsored a conference organised by someone whose website promotes Holocaust denial and the antisemitic forgery The Protocols of the Elders of Zion - but it claims to want to act as a peacemaker in the Middle East! Sadly, this document makes that impossible, and closes the door on meaningful dialogue. On behalf of the Jewish Community of Scotland, we call upon the Church to withdraw it from the forthcoming General Assembly. If the Church cannot build bridges, can it at least refrain from burning them?
St Andrews Church in Jerusalem [Image Source]
The Board of Deputies in London has also weighed in, expressing (in a manner different from its customary buttoned-down approach to all things) its sense that the document from the Church of Scotland is
deeply troubling on many levels... littered with misrepresentations of Jewish history, values and beliefs as well as basic factual errors. It is an ignorant and tendentious document masquerading as a theological statement. The Church of Scotland has done a deep disservice to itself by producing a document without any regard to the trust, respect and dialogue on which interfaith relations should be based... a slap in the face to the Jewish community.
Theological philosophy is way above our pay scale. Besides, once we saw that the Church of Scotland paper quotes with approval the views of Sabeel, a repugnant strand of extremist Christian thought steeped in hatred of Jews [background here], we recognized there was little we could, or would want to, contribute to the unseemly rant on which the Church has just embarked.

Still, we do want to make one point that is not expressed in their 10 page paper, or in the responses it has so far elicited.

The Scots write (on page 2) that
In general terms there have been three main ways of understanding the promises about land in the Bible: (1) A territorial guarantee; (2) A land held in trust (3) A land with a universal mission.
and then proceed to turn scripture, Halacha, Torah Sheb'al Peh, modern Zionist literature and centuries of Jewish thought upside down and inside out in order to show that all three understandings are faulty. They argue that, whatever the promises that gave rise to the notion of a promised land, these have to be understood this way:
Focussed as they are on the life, death and resurrection of Jesus Christ [they] call for a commitment in every place to justice in a spirit of reconciliation... [page 9] Jesus gave a new direction and message for the people of God, one which did not feature a special area of land for them... [page 8]"
In short, the Scots say we Jews are to live our personal and collective lives according to certain selected principles of their religion; ours evidently does not count. It's a bizarre line to take when first you demolish the other's view of its own history and theology and self-determination.

But it fails to come to terms at all with history. Let the Scots argue till the cows come home over theology: theirs, ours and anyone else's, whatever makes them happy. But are they in doubt about the thousands of years of connection and longing that exists between the world's Jews and this tiny patch of ground that the Scots, employing quotation marks to evoke their skepticism, call the 'promised land'? That Jewish connection is not a matter of conjecture or interpretation. You can walk into virtually any Jewish home in the world, step up to the book case and pull down volume after volume that expresses that connectedness and that longing, and you could have done it last century and two thousand years ago with the same result.

You can ignore the concrete evidence in front of your face (something at which Palestinian Arab religious and political leaders are adept). But then it becomes an entirely different discussion. It ought to matter not at all to the Scots or to anyone else whether we Jews claim our connection to this 'promised' land via the Almighty or through the man in the moon. Whatever its origins, it's the oldest documented tie that exists in human history between a people and their homeland. That provides a very different basis for this discussion compared with the bogus one offered by the Church of Scotland in May 2013.

Their 2008 strategy of interfaith understanding and openness made vastly more sense.

Wednesday, November 21, 2007

21-Nov-07: On the true, base, really ultimate root causes of terror

Terrorism is like cancer. There's no point in arguing with it, or trying to understand it. You have to defeat it because otherwise it will defeat you and me. Jihadist terrorism in particular has a global agenda and no one is safe.

We're fed up with people doing moral gymnastics to explain and understand and really, really try to figure out what drives the terrorists, the jihadists.

Time and again, otherwise intelligent, well-educated people resort - in trying to reach that elusive understanding - to shallow rationalizations.

For instance, that the terrorists act out of desperation ("Suicide Bombing: Desperate Tactic" - BBC). Or the demented 'replacement' theology of the Palestinian Arab Sabeel organization that asserts "the phenomenon of suicide bombings... tragically arises from the deep misery and torment of many Palestinians. For how else can one explain it?"

One can explain it in an entirely different way without even touching on misery or torment by showing how the adherents of a particular form of a certain great religion have taken hatred - one of the most powerful human mindsets - and used it as the fuel for something unimaginably sick and dangerous. None of their faithful came into the world with that sort of hatred roiling within them. It was planted inside them over years of indoctrination and persuasion via a process involving millions of religious, political, community and educational leaders.

For those root-causers out there, here's a report from Pakistan via today's edition of The Australian:
...Horrifying new details emerged last night of the attempt by suicide bombers to kill Ms Bhutto on her return home from exile last month. Investigators from Ms Bhutto's Pakistan People's Party said yesterday they believed the bomb, which killed 170 people and left hundreds more wounded, was strapped to a one-year-old child carried by its jihadist father. They said the suicide bomber tried repeatedly to carry the baby to Ms Bhutto's vehicle as she drove in a late-night cavalcade through the streets of Karachi. "At the point where the bombs exploded, Benazir Bhutto herself saw the man with the child and asked him to come closer so that she could hug or kiss the infant," investigators were reported as saying. "But someone came in between and a guard felt that the man with the child was not behaving normally. So the child was not allowed to come aboard Benazir's vehicle." Ms Bhutto is said to have told investigators she recalls the face of the man who was carrying the infant. She has asked to see recordings made by television news channels to try to identify the man.
A political settling of accounts, and the bomb is strapped to the body of some jihadist lunatic's one-year-old child. If you had to invent a proof that hate-based madness has hijacked them and their religion, you couldn't come up with anything more appalling than this.

It's cancer. Stop arguing, stop understanding. Start cutting.